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Friday, October 9, 2026
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Male Friendships Form One Way, Female Relationships A Distinct Way. Ought We Cease Attempting to Push Men More Like Women?

It's good to talk. Or so men are often instructed, by everyone from mental health campaigners to the partners they live with. They remain bemused by the common male propensity to pass an entire evening in the pub with decades-old friends, yet come home with no insight about the significant events in each other's lives. What could they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships often revolve around an deep and detailed understanding of each other's innermost feelings, this form of male intimacy—built on seemingly avoiding serious conversation—can appear strangely empty and sad. It's no surprise, we think, that over a quarter of British men state having no close friends; that male loneliness is endemic; that many refuse to see a doctor until in dire straits; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, especially, appear permanently frustrated for unarticulated reasons. Bottling everything up benefits nobody.

Reconsidering the Value of Silent Friendship

However, as per anthropologist Thomas Yarrow, this view may sell short the merits of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the closeness developed among these mostly older men. His lengthy observation has been published as a paper arguing that, particularly for men raised in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"doing things together, often in comfortable silence"—may be underrated.

This muted model of friendship "is not deficient or anachronistic, it's just different," Yarrow suggests.

Admittedly, this can sound disconcertingly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's point is clear: just because it's not your ideal version of friendship doesn't imply it lacks value. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whichever pursuit allows them to spend time in the company of others who also appreciate less chatter.

Beyond Words: A Tacit Dialect of Concern

Thankfully, Yarrow is explicitly not claiming that expressing emotion is weak, nor calling for a reversion to the past. Instead, he highlights that emotionally expressive talk is not for everyone, and that deeper things may be occurring beneath the exterior of seemingly reticent friendships. Could he be right?

As a woman's viewpoint, I'm obviously no expert on male-to-male conversation. But years of experience indicates that while men may be more reluctant initially to open up personal matters, once they begin, they can be remarkably candid. A lack of visible emotion should not be equated with a absence of feeling entirely.

Furthermore, while modern men raised in a more emotionally open culture may be more adept at voicing feelings, traditional men are far from incapable of it. Repackage vulnerable emotions as acceptable "political opinions" or "team allegiance," and many men will readily vent anger, yearning, discontent, or satisfaction endlessly.

The most striking about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they still found ways to express what looks remarkably like concern and solidarity. When an elderly volunteer didn't appear and later returned clearly unwell, his friends observed and were worried. However, as the professor notes, they deliberately didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be subtly supportive while keeping routine. They were looking out for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.

The Essential Issue: Does Bonding Require Words?

It's not the ideal way of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that combats loneliness and despair—is fundamentally knowing that someone cares enough to be present in life's challenges with you, must that invariably be articulated with words?

The debate persists. Maybe the most constructive approach is to acknowledge that varied forms of friendship hold equal value, each satisfying the emotional needs of various individuals in unique powerful way.

By

Brian Tate

A philosopher and writer exploring the intersections of chance, destiny, and human experience through personal anecdotes and research.

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